Sound Thinking

Too_loud!Perhaps because in recent years I’ve had the pleasure of spending time with Steven Feld, a senior scholar at SAR, questions related to sound have been on my mind of late.  Steve is noted for many things, but his work on cross-cultural acoustics is widely regarded as inspiringly innovative. It’s also true that as I crossed into my mid-60s I experienced a degree of hearing loss —”consistent with your age,” as an audiologist told me, which was cold comfort.  That has led me both to regret some of the wall-of-sound rock concerts I attended in the early 1970s and to be much more protective of my hearing than I was in the past.  For anyone who cares a great deal about music, the prospect of losing the ability to fully enjoy it is troubling.  As I noted in this blog several years ago, the improvisational genius of jazz is something that inspires my writing as an anthropologist, even if the connection is loose rather than direct.

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Making Movies – https://www.facebook.com/mkngmvs/photos.  CC BY-SA 4.0, https://commons.wikimedia.org

So it was with some disappointment that I found myself forced to abandon a recent outdoor performance in Santa Fe by a terrific Kansas City-based Latino band, Making Movies, The group’s music can be described as an amplified, hybridized mélange of Latin American traditions.  As the band explains in their website, the latest Making Movies album is “a bold mix of sounds: psychedelia, experimental rock, son cubano, cumbia and various rhythms descended from Yoruba music.”  Aside from their formidable musical chops, the band members have been outspoken in their public support of DACA immigrants.

When Making Music started to perform on June 2, there was a crowd of perhaps a hundred, and the vibe was classic summer Santa Fe: cheerful, relaxed, ready to dance.  But the sound!  The amplified roar was beyond ear-splitting, beyond F16-taxiing-for-takeoff intensity.  Most of the crowd seemed unperturbed, but I had to retreat— first to a distance of about 50 yards, then 100.  At that distance, and behind rather than in front of the band’s PA system, the audio volume seemed about right. Conversations after the event suggested that I wasn’t the only person driven away by the unnecessary intensity of the amplification.

I had a similar experience a couple of years ago at a Dwight Yokum concert held at the Santa Fe Opera.  (Okay, Yokum’s music isn’t my scene, but it was a fundraiser to which I was invited by a friend.). I had neglected to bring ear protection, and my wife and I were reduced to wadding bits of kleenex in our ears in self-defense.  After twenty minutes our host was ready to evacuate, and we followed suit.  From the parking lot of the Opera—which, by the way, has excellent acoustics with modest amplification—the volume was about right. The sonic assault seemed to have no effect on most of the audience, some of whom were two-stepping in front of the massive PA speakers as we sprinted for the exit.

What’s going on here?  A little poking around on the web suggests that I’m not the first to wonder why performances have routinely become so loud that they make the sound of nearby jack-hammers seem almost meditative by comparison.  Edward Tufte, known for his book The Visual Display of Quantitative Information and related works, moderates a thoughtful exchange of views about this issue on his website.  He and others refer to a 2003 article by Lewis Segal published  in the L.A. Times that complains about the sheer acoustic brutality of many concerts. (See also this.). A 2016 article in the Daily Telegraph reported that thirty people walked out of a UB40 concert because the volume affected their heart rhythms and caused one person’s ear to bleed. Yet most of the concert-goers had no complaint about the sound level.

Various explanations for this phenomenon have been floated:  (1) The increase in ambient noise levels almost everywhere, which habituates people to high levels of background noise, at some cost to public health; (2) the ubiquity of in-ear headphones, which is causing premature hearing loss in the nation’s youth, in turn suggesting that performances must be louder to register on an audience; (3) performances are getting louder because performers want to “turn their amps up to 11,” which isn’t a theory as much as an anecdotal inference; and (4) the possibility that the sheer physicality or somatic impact of ultra-loud music is what draws people to concerts.

I’m inclined to view the situation as “overdetermined,” to use a word favored by theory geeks.  Urban Americans are now so habituated to high levels of ambient noise and ubiquitous digital music that concerts must achieve higher levels of volume to justify the price of admission.  I wonder, too, whether part of the draw is a desire for embodied catharsis, which is hard to find in a society where people work ever-longer hours for ever-smaller salaries.  From that perspective, the physical impact of ultra-loud concerts—ringing ears and the like—is a feature rather than a bug.  It’s also true that concert-goers have little control over audio levels at the events they attend.  Their only options, once they’ve gained admission, are to insert ear protection or head for the door.

Later this summer I’m traveling to a place where the only protection I’ll need is insect repellent and sunscreen: the Boundary Waters wilderness of Minnesota, which is blissfully out of cell phone range and where the dominant sounds are the splash of paddles on water and the haunting call of loons.  The BWCA lies just to the east of Voyageurs National Park, which has been voted one of the ten quietest places in the United States.  I look forward to giving my ears a rest.

Climate Change, Skepticism, Scale

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Writer Elizabeth Kolbert interviewed on stage by Michael F. Brown (left) and Terry Sullivan, NM state director of The Nature Conservancy. Photo by Garret Vreeland.

[This post is mirrored on the SAR Scholar Program blog.]

On June 1, 2018, the School for Advanced Research and The Nature Conservancy of New Mexico hosted New Yorker staff writer Elizabeth Kolbert at Santa Fe’s Lensic Performing Arts Center.  The event drew a capacity crowd of more than 700.  Kolbert presented a 30-minute talk that was followed by an on-stage Q&A by Terry Sullivan, director of The Nature Conservancy NM, and SAR president Michael Brown. This event, the title of which was “The Fate of the Earth,” was presented under the auspices of SAR’s annual President’s Lecture.

Kolbert’s work for the New Yorker has covered a diverse array of topics, but in recent years she has become known especially for her work on species extinction and global climate change.  She was awarded a Pulitzer Prize in 2015 for The Six Extinction: An Unnatural History.

Although her talk discussed the astonishing rate at which species are disappearing in most parts of the world—a rate many scientists feel is comparable to five other mass extinction events dating as far back as 450 million years—many of the questions posed by her interviewers and members of the audience (via social media) turned on the matter of climate change. New Mexico and much of the Southwest are experiencing extreme drought conditions this year, as well as unusually high temperatures.

Air photo of Ute Park fire, NE New Mexico, June 2018. Photo Credit: U.S. Forest Service

During Kolbert’s visit, the Ute Park fire in northeastern New Mexico was expanding to 37,000 acres.  As of this writing, it has still not been completely contained.  An avid hiker, Kolbert’s plans were partially curtailed when the U.S. Forest Service closed some of the most popular hiking trails around Santa Fe because of the extreme fire risk.  In short, climate change was on the minds of everyone in the hall because it had a local salience that surpassed that of species extinction.


A question voiced several times during the event was why the American public is so divided on policies related to climate change.  Among the most frequently cited explanations for this troubling hostility or indifference: mistrust of educated elites; the rise of anti-scientism; the cynical manipulation of public opinion by politicians and business interests who stand to lose if the U.S. frees itself from dependence on fossil fuels; and fear of the massive social changes required to reduce our carbon footprint.  All of these factors play a role, yet they don’t seem entirely persuasive.  Are there deeper reasons for public indifference?

An important distinction to make is between contemporary climate change and explanations of its ultimate cause.  Evidence that the climate is changing is far more visible to the public than are the factors that drive it.  This is especially true in coastal areas ranging from south Florida and Louisiana to Alaska. Boston and New York City aren’t far behind.  Insurance companies are already figuring this into their risk algorithms and premiums, as is the U.S. military.  True, we still have to endure the nattering of televised halfwits who don’t understand the difference between climate and weather, prompting them to point to the latest record low temperature as proof that global warming is a myth.  On balance, however, people who are attuned to land and water—farmers, civil engineers, Arctic hunters, ski resort owners, and the like—are unlikely to dispute the reality of climate change.

As for causes, skeptics in this part of the world point out that cyclical drought has a long history in the Southwest and has been blamed for the apparent collapse of the Chaco Culture.  Looking farther back, ice ages reshaped much of the planet long before humans were in a position to register a significant impact on earth’s atmosphere.  By that logic, giving up our gas-guzzlers and coal-fired power plants is futile.  Of course, for that argument to carry weight one is obliged to ignore the cumulative impact of adding 2.4 million pounds of CO2 emissions to earth’s atmosphere every second.

Which brings us to the issue of scale—that is, how to imbue people with a sense of planetary duty when their individual contribution to the problem verges on the microscopic, especially when the processes involved extend beyond a human lifetime or more.  Would it truly make a difference to the earth if I skipped an annual vacation flight to Cancún?  Why should I acquiesce to the closing of my local coal-fired power plant when it means that I and other members of my community will lose our jobs and be reduced to penury while moralizing elites charge their Teslas with energy produced by wind or sunlight?  This is the tragedy of the commons on a planetary scale.

How to solve this problem is perhaps the greatest anthropological challenge of our time. A ray of hope emerged in a case mentioned by Elizabeth Kolbert toward the end of a panel discussion at SAR the morning after her lecture, an event that featured two scientists and a representative from Jemez Pueblo.  Kolbert briefly mentioned the Danish island of Samsø, which over the course of a decade voluntarily turned itself into a net-zero community.  This success story is easy to discount.  The island’s population is less than 4,000; islanders benefit from abundant and cheap wind power; Denmark is a wealthy country.  Yet in a case like this we can see a bridge between the individual and the collective. Solving the problem of scale may require thousands and ultimately millions of Samsø-like projects until a sense of a global commons can be created and embraced.  Whether this can happen fast enough to make a difference remains an open question